Ten Key Solutions for Black Economic Well-Being GUEST COLUMN: Phillip Jackson July 24, 2006
A recent report by the Heartland Alliance confirms what
much of black America already knows: Black America is in serious
trouble economically, and many black people are living in "deep
poverty."
Black people in America are not just poor by American standards; many of us are "third-world" poor.
While
some economists praise the American economy with talk of low
unemployment, record housing starts and a booming gross national
product, none of this tells the real story of a quickly declining black
economy within America. For instance, 30 percent of black Americans in
Illinois live in poverty compared with only 8 percent of white
Americans.
According to the Children's Defense Fund, nearly one million black
children in the United States are living in extreme poverty. While the
official national unemployment rate is 4.4 percent, the official
unemployment rate for blacks is 10 percent. Of course, the official
unemployment rate does not include people who have given up looking for
work and those who are underemployed. In 2003 in New York City, 48.2
percent of black men ages 16 to 64 were officially unemployed!
As American cities become more expensive to live in, black
people, with our declining wealth, are forced by economics to leave
these cities. Although things might be good economically in
America, the majority of black people are living through their worst
economic depression since slavery!
Ironically, even as black people earn more money in the United
States, the wealth gap between blacks and whites grows dramatically.
Misery indices in the Black community -- poor and useless educational
preparation, mass unemployment, low-quality housing stock,
disintegrating communities, and failing families -- are rising.
According to a 2004 study by the Pew Hispanic Trust, between 1996 and
2002, the median net worth of blacks dropped by 16 percent.
Black net worth declined to a paltry $5,998 per household, while
the net worth for white households grew by 17 percent during the same
period to $88,651. Twenty percent of black median net worth was in
cash, approximately $1,200, with the balance comprised of home equity.
The housing foreclosure crisis of the past eight years has caused Black
America to lose between $72 billion and $93 billion in housing-equity
wealth.
"Black families lost 25 percent of their wealth during the jobless
recovery from the recent recession," said Thomas Shapiro, a Brandeis
University professor of law and social policy.
This means that
more black people are struggling in 2006 with such basic conditions as
securing employment, paying rent or a mortgage, paying utilities and
insurance, obtaining affordable health coverage and buying food.
Shapiro also stated that only 26 percent of black families could survive more than three months after a major income interruption.
The other 74 percent would be forced to seek government assistance, dip
deep into savings, sell off assets, relocate with a friend or relative,
file bankruptcy or become homeless!
In this economic depression, college is an unaffordable luxury for many black people.
Higher education, once the reliable key to moving from low-income to
middle-income status, is no longer an option. The portals that lead
away from poverty, crime and despair are closing or have already
closed. Generational poverty is inextricably
intertwined with race. Hope for breaking the poverty cycle diminishes
and another generation of the impoverished is born. Many blacks in
America are slipping from poverty to deep poverty into a third-world
status.
We as black American families cannot wait for the government to save us.
Annually, black Americans generate about $700 billion within the U.S.
economy. However, a 2005 report by the Target Market Group shows that
we don't use our dollars wisely to improve our plight in America. For
example, in 2004, we had collective purchases that included $22 billion
for clothes, $10.7 billion for furniture, $28.7 billion for cars, $14
billion for phone service, $3.7 billion for consumer electronics (not
computers) and $2.3 billion on alcoholic beverages.
Unfortunately, the only area where we showed restraint in our
spending was on books, where we spent only $257 million, down from $303
million in 2002. We spent more on our fingernails and our hair -- $6.3 billion on personal care -- than on books and reading materials.
We must take control of our economic destinies to improve black
personal finances, our family wealth and our community economies, and
to help lift many blacks out of deep poverty.
TEN KEY SOLUTIONS FOR BLACK ECONOMIC WELL-BEING:
1. Start your own business. By starting your own business, you can hire family, friends, and community members. 2. Get as much education as you can. 3. Stop renting an apartment. Save enough money to make a down payment on a house. Then buy a house.
4. Open savings accounts for your children, teach your children the value of money and take personal finance classes. 5.
First, invest your money and your time in your skills, your knowledge
base and your self-improvement. Second, learn how to let big companies
work for you rather than you only working for them through stock
ownership. And third, invest your money in the U.S. and global stock
markets.
6. Manage your credit carefully and avoid unnecessary debt. 7.
Get married! Two-person headed households are more viable
economically. Marriage can be an economic advantage when both parties
are aligned on financial priorities and fiscal realities.
8. Create a living strategy that includes good nutrition, plenty of
exercise and proper rest so that you can share your good fortune in a
long and healthy life. Health is wealth! 9. Contribute to your faith-based institution or invest in a social cause.
10. Create a will to pass on your accumulated wealth.
 Published on SavannahNow.com (http://savannahnow.com)
Open the door, I'll get it myself
By Savannah Morning News
Created 2007-08-11 23:30
Writing
this particular column has been very distressing for me because I know
that to some, this article will be interpreted as "airing dirty
laundry" in front of those who are not a part of my "community."
I know there are some who will be outraged at my thoughts and
opinions, and normally, I could not care less... normally. But today I
am praying that those who are outraged by this column will be so angry
that they will finally DO something about an issue that has plagued the
black community much too long.
In 1921, Booker T. Washington renamed Tulsa, Oklahoma's Greenwood
District "The Negro Wall Street" because of the vast circulation of
black dollars within that community.
Although Greenwood was only comprised of 35 square blocks, the
11,000 black people who lived there were able to create a business
district that was so successful that it was known around the country.
This small group of black people was able to establish one bus line,
two high schools, one hospital, two newspapers, two theaters, three
drug stores, four hotels, one public library, 13 churches and 150
two-and three-story brick commercial buildings. There were numerous
black millionaires who lived in the Greenwood District.
Due to segregation, the blacks banded together to make a better life
for themselves; they understood that if they were all on one accord, if
they were focused on a common goal, that they could succeed.
They understood the power of unity.
In 1963, Martin Luther King Jr. delivered the "I Have a Dream
Speech" in front of 100,000 people who were fed up with the injustices
thrust upon black people in this country.
At that time, the unemployment rate among blacks was 8.2 percent,
which was double that of whites. In addition, the unemployment rate of
black teens was a whopping 27 percent. Dr. King wrote in his speech
that we, black people, were not afforded the privileges outlined in the
Declaration of Independence which proclaimed the right to life, liberty
and the pursuit of happiness to ALL Americans.
His speech, and the fallout that ensued, was the catalyst for the
enactment of the Civil Rights Act of 1964. As in 1921, black people in
1963 came together because they understood that once they were all on
one accord, once they were all unified and focused on the issues at
hand, change would have to occur.
They understood the power of unity.
In 2007, we are still having marches, but not about the fact that
although in 1963 the unemployment rate for blacks was 8.2 percent and
today it's 13.2 percent (34 percent for black youth) or that today,
according to the Department of Justice, 4.8 percent of ALL BLACK MEN
are in prison.
No, our marches are about rap lyrics and Don Imus. When Dr. King
gave his "I Have a Dream Speech," 70 percent of all black families were
two parent households. Today, according to the U.S. Census, only 34
percent of black families are two-parent households and 43 percent of
all blacks have never been married.
Blacks are having discussions about whether or not Barack Obama is
black enough, while black college students are being shot in the head
execution style.
I know some will instantly blame "whitey" for all of the ills that
have befallen Black America, and it would be ignorant of me to say that
there has not been black oppression at the hands of some white people.
However, I think black people have used this "white guilt" as a crutch
for too long.
Because the blacks in Tulsa could not patronize white businesses nor
live among them, they had to create their own business district which
they did quite successfully, without the aid of anyone other than
themselves. There was no affirmative action or any other governmental
program set in place to help. They had to do things on their own -
which they did.
We can no longer sit back and allow our community to implode. We
don't need white people to destroy us because we are doing that to
ourselves.
Because we can play the "race card" or the "guilt card" at will, we have almost played ourselves out of the game.
James Brown wrote a song in 1972 titled, "I Don't Want Nobody to
Give Me Nothing (Open the Door, I'll Get It Myself)," which includes
these lyrics:
We got talents we can use/ On our side of town/ Let's get our heads together/ And get it up from the ground
His song was an anthem of black empowerment. If black people are
being deprived of opportunities, then we have to create our own
opportunities. We have to take control of our own lives, our own
destinies. We did it in 1921; We did it in 1963.
We can do it now.
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